Simple Cooking

The transumanza is all but a faded pastoral ritual in the Abruzzo. Once three million sheep and lambs were guided each year from summer mountain pastures to the winter lowlands and back again, but now—with the flocks reduced to several hundreds of thousands—they are transported in huge, canvas-roofed vans. And thus the pastoral life is in suspension, lulled into a smaller, less dramatic sort of existence that permits the shepherd to stay fixed, to have some dwelling or other as a home. Before, he lived with only the sky as refuge. His nobilities and his indignities, his dreaming and sleeping and, often, his dying, were fulfilled in the open air. But to hear stories from old men who, as boys, were raised to be shepherds, whose youth, nomadic and primitive, was spent in the waning epoch of the transumanza, one thinks it might hardly have been a life of desperation. Its very solitude was often its gift, say the old men. In his aloneness, the shepherd honed a curiously grand capacity to listen and discern. He became a piper of sorts, free to move about from village to village, and thus to transport to the hungry ears of each place his accumulation of stories. He was a folkloric hero, an exotic who lived by the graces. The old men smile deep in their eyes when they speak of they who live and die hanging tight to the fancy that security is palpable as a jewel. And, so, having heard the dusty memoirs and the swollen legends recounted by the old shepherd romancers, of the austere dishes they recall being cooked out in the open over their fires or under the shelter of some ruin, we wondered if someone, somewhere, might be cooking them still. Having just billeted ourselves at a modest hotel, La Bilancia, in the environs of Loreto Aprutino, spurred by the repute of its kitchen and cellars, we approached our host. Sergio is a gallant man with a burly sort of gentility. He said how strange it was that the circle had closed so quickly, that in his own lifetime, foods representing poverty had come to be of historical, gastronomic, interest to a stranger. We followed him into the kitchens, the parish of his wife, Antonietta. It was she—one who had every comestible at her disposal, kitchens with the square footage of a small village, four chefs at work under her soft-spoken guidance—who offered to cook the old dishes. They were, after all, her childhood food, the consoling plates of her grandmothers. She explained that the Abruzzesi, even when their means invite them to eat more extravagantly, still cook the old dishes at home. “They still comfort,” she said. “They are cherished, they are our nostalgia.” Too, she mused, this was not so true in some other regions where the foods a people ate when they were poor were fast set aside in better times. And so, because her clients partake of these dishes at home, it is other foods they long for when they sit in her dining room. Hence, it was a somewhat singular occasion for Antonietta to prepare the old foods. She set to making her lists, dispatching us on a mission to the nearby town of Penne to find a certain flour, a certain dried bean. Antonietta cooked two of her own preferred dishes from the traditions of the transumanza, from la cucina povera. And that evening, the immense room filled with guests vanquishing great hefts of roast lamb and fricasseed veal and saddle of hare and generous plates of maccheroni alla chitarra with a sauce of wild boar. She sat with us, her impeccable white cook’s bonnet always in place, eating the simple food with an unembarrassed appetite. We, too, loved the dishes, as much for their own goodness as for the images they lit. The rough pasta dough is made from three flours and hand-rolled. Cut into rustic strings, this is not the ethereal pasta of the refined cucina whose destiny it is to linger about with shavings of white truffle or the belly of some poached lobster. It is the coarse stuff that is homey sop fo...

…in the manner of Ellisabetta. Abruzzesi women seem congenitally beatific. They endure, they temper, they are faithful to their own notion of life and betray none of the gnashing dramatics of those Italian women who seem to burlesque passion, who remain in pain eternal, fanned if only by the postino’s tardiness. The Abruzzesi are intrinsically more dignified than those. As wives and mothers, the Abruzzesi seem more revered than leaned upon. Not the archetypal massaia, farmwife, a woman of the Abruzzo historically worked the fields, made bricks, and piled them up into rude buildings with the same good sentiments with which she told fables to her children and suckled her baby. There are many stories, in fact, of women of the Abruzzo that I might tell you. I could tell you about Francesca Cipriani. Well into her seventies, slender, of fine bearing, her long, silver hair pinned up under a kerchief, she speaks eloquently of what it is to live in an isolated mountain village at the end of this millennium. She knows very well that hers is the last generation with the will to stay there inside the small rhythms of its solitude. She is of the village of Campotosto, long and still famed for its plump, rough-textured sausages. She is one of the last artigiani—artisans—who build, by hand, the mortadelline di Campotosto. We were hard put, though, to talk her into selling a few of them to us. She said that this last batch had not yet had time to age properly and that she simply would not sell them in their unfinished condition. We told her that we had a woodshed much like hers and that we lived, not so high up as she, but nevertheless, in the mountains and that we would promise to hang the little sausages there in our own crisp, cold, oak-scented air. She consented. As we were driving away, she raced after the car, counting on her fingers and calling to us, “Lasciatele appese fino al giorno di Pasqua e a quel punto saranno perfette”—“Leave them to hang until the day of Easter, at which point they will be perfect.” We did exactly as she said, taking Francesca’s mortadelline from the woodshed on Easter morning, slicing them thickly, and eating them with a soft, buttery pecorino bread for our Easter breakfast. And then I could tell you about Elisabetta. We found her in the countryside between Anversa and Cocullo. We saw a sign fixed to a tree, penned in a child’s hand, we thought, that read, LA VERA CUCINA ABRUZZESE. COME ERA UNA VOLTA. THE TRUE COOKING OF ABRUZZO. AS IT ONCE WAS. It was, after all, nearly noon, and the invitation was, indeed, irresistible. We pointed the car, as the sign’s arrow indicated, down the narrow, scraggly lane. We stopped in front of the only house. There was a puppy sitting among the weeds and wildflowers, a starched, white napkin laid before him like a tablecloth and beset with various little dishes. After wishing him a buon appetito, we turned to the door. Another sign, in the same child’s hand, invited us to ring the bell if we were hungry. We rang the bell. And there came Elisabetta. A rosy wool skier’s cap pulled low over her brow, her thin, tiny body swathed in long skirts—one piled over another for warmth—and scuffed black boots composed her costume, all of it ornament to her caffè-latte-colored skin and the great, gray sparklers she had for eyes. Elisabetta, now seventy, began her career as a restaurateur at sixty-one. She was just coming into her stride, she told us. Since we had arrived much too early for lunch, she sat us down in the kitchen in front of an old whisky bottle filled with cerise-colored wine and two tumblers. She puttered about, chopping and stirring and such, talking about her life, her adventures, how, when her then twenty-year-old son was sent to Sicilia for his military service, she went along. Because she feared the boy would miss her too much and because she feared, too, she migh...

Caligola, Caligula—the diminutive in the dialect of the Empire for shoe—was the name given to Caio Cesare, despot of the Empire in A.D. 37. And it was under the murky waters of the small volcanic lake of Nemi, south of Rome, that were excavated, earlier in this century, two of the emperor’s small sailing ships—toy boats, really—from which his madness commanded droll, demonic games played in the shadows of the lake forest, the once-sacred woods of Diana’s mythical hunts. Now the pine and oak forests about the little lake of Nemi seem serene enough, whispering up nothing of the old horrors of the place. There, in May, begin to push up from the velvety black earth the most gorgeous and tiny wild strawberries. We like to go there then, for the festivals that celebrate them, to eat them, cool and fresh from their woodsy patches. And on a Sunday last June, as the season for them was ending, we lunched in the town of Nemi, hoping to find one last dose of the berries for dessert. Sitting out on a shaded terrace that looked to the main square, we watched the promenading of the few citizens not yet seated at table. A little ruckus came up behind us from two boys jousting with silvered plastic swords. One of them was a robust sort of chap, thickset, his patrician black-eyed face in profile to us. His adversary was a waif of a boy, a miniature of the other with the same legacy of splendid form and feature. The small one was losing the battle. I tried not to feel every blow I saw him take, the bigger one thrusting the blunted end of the toy sword into his spare middle over and over again. The little one was crying, then, but hardly in surrender. His pain was evident, his fear, too, I thought, yet he stayed to fight. Then, throwing his weapon to the side, the victor began to use his hands to pummel him. The diners around were unmindful. I begged Fernando to do something, to stop them. He told me sternly with his eyes that we must do nothing. I got up and walked, nonchalantly, over to them. “Buon giorno, ragazzi. Come stiamo? Come vanno le cose?” “Hi, boys. How are you? How are things going?” I asked inanely, as though they had been shooting marbles. Gentlemen to the core, the bigger one said, “Buon giorno, signora. Noi stiamo bene, e lei?” “Good day, my lady. We are well, and you?” “What is your name?” I asked, playing for time so the little one might catch his breath. “Io sono Alessio e lui si chiama Giovannino.” “I am Alessio and he is called Giovannino,” offered the big one. I ventured further. “Alessio, did you know that you were hurting Giovannino, that you were hurting him so terribly?” “Sì, signora. Lo so di avergli fatto un pò male.” “Yes, my lady, I know I hurt him a bit,” he answered willingly. I asked him why he would want to be so violent with his little friend. Alessio looked at me full face: “Signora, siamo romani. Combattere è nel nostro sangue.” “We are Romans, my lady. To fight is in our blood.” Educated by the eight-year-old gladiator, I could only shake his hand, then shake the hand of Giovannino and walk back to our table. Fernando told me quietly that a Roman boy could never be Huckleberry Finn. During the lunch, I noticed that Alessio, now sitting on a bench between two people who were likely his grandparents, kept looking at me, waving once in a while, smiling at me with sympathy for my unworldliness. He strolled by the table a little later and asked if we were going to taste the gelato di fragole. It’s made with basil and pepper and vinegar, he proclaimed, as though that composition might be as difficult for me to comprehend as was his penchant for rough sport. He went on to assure us it was the best gelato in Nemi. We asked him if he might like to join us. He said he couldn’t, but thanked us, bowed rathe...

This is a substantial soup classically made from fresh fava beans and a dried sort of bean/pea hybrid called la cicerchia, whose taste and texture are very like that of the fava when it is dried. This version, asking only for the dried favas since la cicerchia is not readily found in America, yields a rich, smoky flavor that is wonderful against the comfort of the warm crunch of the bread.

The cooling green tint of the sauce, its reserved, sensual sort of piquancy, make this a pasta good for high-summer lunch or supper after insalata di cantalupo (see page 22).

Should there be, one day in your life, both a handful of still-warm-from-the-tree ripe figs and the juice-dripping flesh of a melon, go quickly to find leaves of mint, some good green olive oil, and the juice of a lemon to make this little salad. Use only flawless components and arrange them for someone wonderful with whom to rhapsodize over it. You might, then, need heady, appropriate conversation. You could choose to speak of Platina—one Bartolomeo Sacchi—the Vatican librarian and author, in 1475, of Platine de Honestate Voluptate. The work’s argument concerns the history of Roman cuisine and was the first officially published cookbook since those written during the Republic. Or you might want to chatter a bit about Cantalupo in Sabina—the Singing Wolf of the Sabines—once a papal garden property outside the Roman walls where a strain of tiny, orange-fleshed melons were cultivated, they, no doubt, being the precursors to those we call cantaloupe. Perhaps you might choose not to speak at all, thus distracting nothing from the sweet little figs.

Il Pane della Ninna Nanna (Lullaby Bread). Neither very sweet nor pizzalike in the flat, savory pie sort of way, this is a gold-fleshed, orange-perfumed cakelike bread that, if baked with care, will be tall and elegant, its crumb coarse yet light and full of the consoling scents of yeast and butter. Fabriziana is one of the several “middle” names of the Roman countess with whom I learned to bake the confection in the cavernous old kitchen of her villa that looks to the gardens of the Borghese. Ours were clandestine appointments, with our yeast and our candied orange peels and the tattered recipe book of her mother’s cook. You see, Fabriziana had never cooked or baked in her life, had never made anything from a pile of flour and a few crumbles of yeast. Forbidden in the kitchen as a girl, her adulthood has been always too fraught with obligations to permit interludes in front of the flames. But in the years we have been friends, she has always demonstrated more than a kind interest in my cooking, sitting once in a while, rapt as a fox, on an old wrought-iron chair in my kitchen as I dance about. And one day when I told her I was searching for a formula for an ancient, orange-perfumed Roman bread, she knew precisely where to find the recipe. Trailing off in some Proustian dream, she said she hadn’t thought of the bread in too many years, it having been her favorite sweet at Christmas and Easter. Once she even requested that it—rather than some grand, creamy torta—be her birthday cake. She told of poaching slices of it from a silver tray during parties and receptions, stuffing them deep into the pockets of her silk dresses to eat later in bed, after her sister was safely asleep, so she might share them only with her puppy. So it was that we decided to make the bread together. Wishing to avoid the chiding of her family and, most of all, her cook, we chose to do the deed on mornings when the house would be safe from them. It was wonderful to see Fabriziana at play. Flour and butter were forced under her long, mother-of-pearled nails, and her blond-streaked coif, mounted to resist tempests, soon fell into girlish ringlets over her noble brow. With a few mornings’ worth of trial, we baked Fabriziana’s lullaby bread, the bread of her memories. And once, on a birthday of mine, the countess came fairly racing through my doorway proffering a curiously wrapped parcel that gave up the telltale perfumes of our bread. The countess had learned to bake indeed.

In several of the finest of Rome’s gastronomie (prepared food shops) and rosticcerie, one finds a reading of this coarse sort of country pâté, prepared by the Romans with the prowess of French charcutiers. Sometimes, its middle will hide the Cognac-steeped livers of game, while others are studded with hazelnuts or truffles or wild mushrooms. This one, though, has become one of our “house” terrines. Some evenings, we like to make a supper of it and a good bread and wine. We have been known, more than once, to use it to build little panini, sandwiches, which we wrap in yellow napkins and hide inside my purse with a small silver flask of red wine to take with us over the mountain to Chianciano when we go to see a film. It tastes so good in the dark.

Abbacchio, a long-ago Roman term for a newborn lamb, is the prescripted dish of Easter. And older than history is the innocent, rousing scent of it roasting with branches of wild rosemary, curling out from the kitchen doors of the trattorie in the Trastevere on Sundays in the spring, beckoning one to table together.

From the somber mountain village of Amatrice in the Abruzzo—one of the areas from which have emigrated, to other regions of Italy and throughout the world, many cooks and chefs—was born the famous pasta all’ Amatriciana, prepared faithfully by the pilgrim cooks wherever they go. One evening in Rome, an Abruzzese cook asked if he might offer a different pasta to us, the one most nostalgic for him. What he presented was, indeed, pasta all’ Amatriciana, simply made without tomatoes. In dialect, its name contracts into gricia.

Twenty kilometers from our home sits the bustling Latian village of Acquapendente. There we find our trustworthy pork butcher, our panificio di famiglia (family bakery), and the only shop between Rome and Florence where Erich can find the music of Astor Piazzola. Hence, Acquapendente is a sort of vortex for us. It is on early Friday mornings when it beckons us most plaintively, the day the market—the mercato—comes to town. It is a good-enough market at any time of the year, but steeled in late January fogs is how we like it best. From our home in San Casciano dei Bagni, higher up by four hundred feet and, in winter, sitting nearly always in crystal air, we descend the narrow, sloping road past the sheepfolds, past the ostrich farm, away from the new, gold sun, fresh from its rise, and into the thick, purply mists of the rough little place. Wrapped in our woolens we stroll the abundant tables of green-black Savoy cabbages and violet broccoli, baskets of potatoes and turnips unwashed of their Latian earth. Here and there are lit small, consoling charcoal fires in funny little tripod burners over which the farmers thaw their ungloved hands. Just outside the fray are the humbler posts, those that beg no rent, that are had for their predawn staking. The farmers, sober in the unpacified cold, unwrap their often meager stuffs—a basket of chestnuts, one of cauliflower, and once, a man, standing beside his little pile of pumpkins, held a brace of pheasant, still dripping their blood on the frozen ground, his booty from a predawn hunt—offering them at far lower prices than those asked by their more prosperous colleagues inside the village. It was there, too, at the Friday mercato in Acquapendente that a woman from Bolsena, who was selling just-ground chestnut flour, sat on the edge of her table and wrote out this most wonderful recipe. The smokiness of the chestnut flour enlarges upon the forest scents of the mushrooms, the whole combining into a sensual sort of rusticity. If chestnut flour is not to be found at your specialty store, substitute whole wheat or buckwheat flour and mix 3 ounces of canned, unsweetened chestnut puree with the mascarpone.

These are Rome’s other artichokes. Softened rather than crisped in their oil bath, they are of an extravagant goodness.

Not so many springtimes ago, I knew it was a Roman birthday for which I yearned, convinced that the salve of the place would soften the edges of a long sadness. Arriving crumpled and unslept on that morning, I slid my two dusty bags under the purple flounce of the bed in my genteelly shabby room at the Adriano and bolted off to the Campo de’ Fiori. I needed lilacs. I explained to the flower merchant in the market my desire to bring più allegria—more cheerfulness—to my little hotel room, that I was preparing for a sort of birthday party. He amplified the girth of the sweet-smelling sheaves I’d chosen and dispatched his helper to carry the towering bouquets through the twisting streets back to the Adriano. His field of vision completely contained inside thickets of blossoms, the porter left me to play front guard, to scream commands and admonitions back at him, staging a droll farce that could happen only in Rome. Safe inside the hotel with the lilacs, I purloined a large metal wastebasket from the reception hall, tied up its middle in a length of green silk, and installed the great, weeping blooms at the foot of my bed. I raced back to the market to fill two baskets with tiny, blushed velvet peaches still on their branches and hung them from wall sconces and draped them over mirrors and bedposts and on the roof of the dour, mustard-colored armoire. I collected breads from the forno (bakery) in Via della Scrofa, not so much to eat but for the comfort of their forms and their scents. I unwrapped the Georgian candlesticks I always carry with me from their cradle in my old taffeta skirt, threw open the shutters to beams of a rosy moon, and the birthday room was ready. I’d collected a beautiful supper at Volpetti: a brace of quail, each reposing on a cushion of roasted bread—depository for their rosemary juices—olives crushed into a paste with capers and Cognac, a stew of baby artichokes, new peas, and fava beans scented with wild mint and called, mysteriously, la vignarola—the winemaker’s wife—and a small, white, quivering cylinder of sweet robiola (fresh handmade cow’s milk cheese). I laid the feast on the dressing table, serving myself only bits of it at first. But little explosions of goodness insinuated themselves, and the quiet supper urged me into the goodness of the moment. Hungers found, strategies resewn. Happy birthday. During the time I lived at the Adriano, I went each morning to the market in Campo de’ Fiori, stopping to chat with my flower man, he introducing me to the lady with the slenderest, most delicate asparagus, which I devoured raw, like some earth-scented bonbon, and the one with the baby blood-red strawberries collected in the forests of Lake Nemi up in the Alban Hills. A ration of these beauties I vanquished each afternoon between sips of icy Frascati from my changing caffè posts along the campo. With those weeks as initiation, I might have stayed the rest of my life in the lap of that neighborhood, that village within Rome so contained and complete unto itself, and surely would never have known a single lonely day. More than she is a city, Rome is a string of small provinces, fastened one to the other by old fates.

It was nearly eleven on Saturday and Fernando was standing under the open roof in the rain, tender, silvered glissades of it plashing quietly, as it has for two thousand years, onto the black and white marble of the temple floor. He, not minding, stood directly in the puddle, its depths caressing the tops of his shoes, looking up at the sky like a child in wonder, the water settling in fine mists on his cheeks and eyelids. He turned fifty that morning in the Pantheon. His spiritual birthday thus celebrated, he pronounced that his carnal festival was to be solemnized in not less than six of his preferred ostarie/trattorie/ristoranti. Fernando wanted to eat artichokes. More, he wanted an artichoke crawl—a critical journey up and down the vicoli (narrow streets), an earnest search for great, golden-green, crisped Roman roses—as many of them as he might vanquish in a day and its evening in a half dozen genuine houses—we were in search of the one perfect carciofo alla giudia. Ten years ago, I might have propelled him into the arms of the trattoria da Giggetto, when I was still convinced of the authenticity of its cooking. Sidled up as it is to the edge of the Portico d’Ottavia, perhaps it was only the taberna’s majestic old neighbor that wooed me. Fernando had his own ideas. At midday, we made quick aperitivi e antipasti visits to Arancio d’Oro in Via Monte d’Oro and La Campana in Vicolo della Campana, taking only one or two artichokes and a glass of white wine. We would settle in at Agata e Romeo in Via Carlo Alberto for a proper lunch that would start with another of the little beauties. The evening’s gallop would open at Tram Tram in Via dei Reti before a stint at Il Dito e la Luna in Via dei Sabelli, where we would crunch on more fried thistles. Our palates veneered in stainless steel, our bellies convulsing, plumped, we brushed sea salt and crisp freckles from our lips and our chests and stepped at last inside the dimmed sanctum of Piperno in Via Monte dei Cenci. Murmuring something to our waiter about not having much appetite, he assured us that he would carry to us only those plates that could titillate a dead man. He started us with a salad of puntarelle—a thick-bladed wild grass collected in the Alban hills— glossed in sauce of anchovies. Then came the misty comfort of stracciatella, chicken broth scribbled with a paste of egg and pecorino. Expert by now, able to whiff their very presence from twenty meters, we knew then the artichokes were only moments away. He set them down, clucking over their beauty, assuring us their salty vaporousness would coax our hunger. He was right. We continued with la coda alla vaccinara—oxtail stew—abbacchio—roast suckling lamb—a few crumbles of a hard, piquant pecorino pepato—peppered pecorino—a soft brown pear, and sealed it all with a great fluff of roasted chestnut mousse that we ate with small silver spoons.

Baccalà is of ancient Roman favor. The methodology of its preservation was one cultivated during their campaigns in the north, where they learned to embalm a catch of the great, fat cod under unpounded crystals of sea salt, reviving it for meals both festive and humble. Stoccafisso differs from baccalà in its fundamental cure, as it, having no encounter with salt, is simply hung out to dry in the winds moaning up from the North Sea. In either case, once plumped in its renaissance bath of cold water, the cod flesh is tender and, when cooked gently, its flesh takes on an almost creamy texture. The yield of a correctly reconstituted and properly cooked fish, well conserved in either way, is quite the same. This is an unexpectedly delicate dish, the raisins foiling any saltiness that might linger in the fish, while the Cognac softens the acidity of the tomatoes.

A patently rustic treatment of the prawns that presses us to a dramatic sort of dance in front of the flame as we toss the fat, handsome things about in the hot oil, their briny perfumes dissolving up in great vapors around our heads. A bottle of fine Cognac perched on the kitchen shelf seems an occurrence as common in Rome as is the one filled with the simple white wine from the hills just outside its gates. Here, the bottle is used to a fine end, scenting the seething, sputtering flesh of the prawns inside their bronzed, vermilion shells.